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Includes a discussion of taqlid, madhhabs etc. Imaam al-Albani on Tawhid ul-Hakimiyyah The true intent of those who innovated this matter into the religion explained in the words of Imaam al-Albani. Al-Albani specialised in hadith and fiqh.

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Examples of it are water, which is a means to quench a persons thirst; food, which is a means to satisfy hunger; clothes, which are a means to preserve him from heat and cold; cars, which are a means of moving him from place to place, and so on. This is particular to the Believer who follows and is obedient to the orders of Allaah and His Messenger.

Examples of this are: Saying the two testifications of Faith with purity of intention and understanding, since that is the means to obtain entry into Paradise and to be saved from dwelling eternally in the Hell-Fire. Likewise following up an evil deed with a good deed is a means to wipe away the evil deed.

Also supplicating with the prescribed supplication after the adhaan is a means of gaining the intercession of the Prophet , and keeping ties of relationship is a means for a long lifespan and increased provision and so on. So these things and their like are known to us to be means to attain those goals, being known as such abdurrahman.

Many people make a great error in their understanding of these two types of means. Some think that something is a natural means to attain a certain goal, whereas this is not the case.

Next to it they place a pile of small cards containing some writing which they claim to be the peoples fortunes - the writing on the cards is written by they themselves or by someone else based on their ignorance. He then reads what is claimed to be his fortune!

So you see the level of intelligence of these people who take an animal as a guide to show them these things which they are ignorant of, and to inform them about their destiny which is concealed from them! If he actually believes that this animal knows the unseen and hidden matters then there is no doubt that the animal is better than he is! If however he does not believe this, then it is a useless and foolish waste of time and money, which would not be indulged in by people of intelligence.

Likewise the action itself is a swindle and mis - guidance and a means of devouring the peoples wealth in futility. There is no doubt that the people turning to this animal in order to find out the unseen and hidden affairs is, according to their claims, a natural means.

However it is futile and useless and experience and intellect demolishes it, since it is clearly only thought to be such due to superstition, ignorance and fraud. Except to a Messenger from mankind whom He has chosen He informs him of the unseen as much as He likes.

Likewise their belief that if they begin something important and then see a blind man or something afflicted, that there work will not be completed and will be unsuccessful!

Also from the things which many Arabs and Muslims today think to be such means is the idea that by large numbers of men alone they can gain victory over the Zionist and imperialist enemies, and that in their present state they will be able to force the Jews into the sea.

However experience has shown the error and futility of these thoughts, and that the matter is more profound than to be cured by such superficial thinking. Indeed His curse and punishment. For example, requesting them to remove distress and cure illness, to bring provision and remove barrenness, and to grant them victory over their enemies and so on.

For this aim, they wipe the metal railings upon tombs and the stones of graves, or they cast scraps of paper into them upon abdurrahman. Also from them is the belief of some of them that a person must be telling the truth if he or someone present sneezes whilst he is speaking.


This and the following example are a sufficient proof of the danger of weak and fabricated ahaadeeth and their effect upon the spread of false beliefs and baseless habits. So this necessitates that every Muslim should be aware of them and warn against them. This cannot be achieved except through giving attention and careful study to the sciences of hadeeth.

You will find this hadeeth in it no. The origin of this belief of misguidance is a false hadeeth: If one of you were to make his thoughts about a rock good then Allaab would cause it to be of benefit to him. So we know that natural means are divided between things which are lawful and permitted by Allaah, and things which are prohibited and forbidden by Allaah.

Then from the natural but forbidden means are: giving loans to be repaid with the addition of usury ribad ; disguised forms of usury; monopolies; deception; theft; gambling and sale of wine and statues. However Allaah, the Most High, permitted the first and forbade the second. There is no other way whatsoever.

Allaah has clearly explained its futility and has warned against it. It may occur that one of them calls upon a deceased righteous person loved by Allaah walee , or call for the assistance of a deceased person. Then he finds that what he called for comes about, and he attains what he desired. Then he claims that this is a proof of the ability of the dead and the pious occupants of the graves to come to peoples aid, and that it is permissible to supplicate to them and to ask them for assistance.

Their only evidence for this is that they attained what they desired. We have read, unfortunately, many examples like this in books written about the religion. The author will say, or quote someone else as saying, for example, that he was in great distress and so called upon a certain walee, or a certain pious person, calling upon him by name, and that he then appeared in person or came in a dream and helped him and brought about what he desired.

This poor person and his like do not realise that even if this had actually occurred, that it was only something done by Allaah, the Mighty and Majestic, as a means of allowing the idolaters and the innovators to go further astray in their misguidance, and as a trial for them, and as part of His plan against them, as a fit - ting reward for their turning away from the Book and the Sunnah, and for their following their desires and their devils.

So the person who says those words is allowing people to supplicate and call for aid upon others besides Allaah, the Most High, whereas such a call for aid istighaathah is nothing but Major Shirk. He allows this just because of something which happened with him or with someone else and it may even be that this story was fabricated and invented in the first place or has been distorted and exaggerated to misguide people.

It is also possible that it was a true event, and that he erred in his judgement about the one who was saved and the one who gave the assistance. He thought that he was a pious person loved by Allaah whereas actually he was an accursed devil who did that with a wicked intention which was to fool and misguide the people, and to cause them to fall into Unbelief and misguidance knowingly or unknowingly.

Indeed there are many reports about the idol- worshippers in the days of ignorance that they used to go to an idol and call upon it and then think that the one who was speaking to them and replying to them was the idol whom they worshipped besides Allaah.

In reality it was none but an accursed devil who wished to misguide them and drown them in false beliefs.

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You find that they believe that these people have knowledge of the Hidden and the Unseen since they are able to inform them about some things which are hidden from them.

Then things sometimes occur as narrated by these people, so they therefore think that this is something permissible and allowed. Their evidence is that what these people told of actually occurred. He said: When Allaah has decreed a matter from above the heavens the angels beat their wings in submission to His Saying which sounds like chains being dragged over smooth rock.

Then those who listen by stealth [i. So he said: What had you used to say in the days of ignorance? Rather our Lord, the Blessed and the Most High, when He decrees a matter then the bearers of the Throne declare His glory and freedom from all imperfections.

Then the occupants of the heavens next to them declare His glory and freedom from all imperfections, until their declarations of His glory and perfection reach the lowest heaven.

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So whatever they convey as it is then it is true, however they adulterate it with lies and add to it. They therefore find some to be true. At this point it should not escape us that the fortune-tellers, diviners and astrologers have continued to have a great influence upon many people, even in this time which people claim to be the age of knowledge and enlightenment, and of civilisation and culture.But one day I was delayed in seeking after something in the narration of Muslim: for fodder and I did not return with the flock until they my parents had slept.

So Allaah, the Most Perfect, declares the foolishness of the empty hopes of those ignorant people who worshipped the Jinn and continued to worship them despite the fact that they were themselves created beings and worshippers of Allaah and weak and powerless befo re Him, just like the humans themselves. Some think that something is a natural means to attain a certain goal, whereas this is not the case. This site is like a library, you could find million book here by using search box in the widget.

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